This is Part One of the How To Be Poor introduction. Read Part Two and Part Three.
We face an uncertain future. I may sound like a broken recording in saying this again and again, but it’s true. We find ourselves having recently passed peak conventional oil, soon to pass peak liquids fuels, and facing down fast-approaching peaks of natural gas and coal. On top of that, we’re putting incredible strain on the environment, depleting the ancient aquifers that provide so much of our drinking and irrigation water, losing unimaginable quantities of top soil every year, destroying our forests, altering our climate, and helping to create a significant increase in the occurrence of extreme weather events. Considering that much of our national and global infrastructure—the sort of infrastructure that both supports seven billion people on this planet and also provides many of the comforts that we associate with an industrialized way of life—is intrinsically tied to various forms of geography that tend to be effected by major weather events (imagine roads, power lines and sewer lines all running along rivers, for instance) we are facing a present and increasingly-problematic future of degrading and crumbling infrastructure. We also are facing a future with far less available energy, far less available resources and far less money with which to rebuild that infrastructure, further complicating the scenario.
That lack of energy, resources and money further means we can’t continue the dizzying economic growth that we have come to expect and depend upon for our way of life, and are thus facing necessary economic contraction. Such contraction will further lead to a dysfunctional and collapsing financial system. This is due to the fact that our financial system is based on debt and perpetual growth. Take away the perpetual growth and the debt can’t be serviced. Take away the availability of credit and the ability to pay back existing debt, and you have a financial system that ceases to function. Projects grind to a halt, jobs become scarce, unemployment rises, profits fall, tax receipts drop, governments take on more debt to keep the game going, social safety nets sag until they’re damn near touching the ground, austerity measures take root, and soon the entire complicated apparatus is teetering and citizens are falling by the wayside left and right.
Sound familiar?
In other words, we’re facing a world of problems. More specifically, as John Michael Greer has argued, we are facing a predicament. Problems are in search of solutions, just waiting to be solved. Predicaments, on the other hand, are inconvenient realities we must learn to deal with. We’re dealing with the predicament of too little energy, resources and money to continue down the path we are on and therefore we are in need of new ways to live. This is a predicament, not a problem, because there’s simply no way that we are going to be able to find renewable sources of energy that can replace fossil fuels and allow us to continue our energy-intensive lifestyles. This, in other words, is our new reality. It is imperative we figure out effective ways to respond to it.
Some might claim that a cabin in the woods, far away from other people and stocked with freeze-dried food, plenty of water, perhaps some seed packets, and boxes of ammunition is an effective way to respond to an uncertain future. That’s the wrong approach, however, for multiple reasons. First of all, we don’t likely face an apocalypse so much as we face contraction, tumult and lowered standards of living. Our predicament is not likely to lead to a sudden and complete collapse, as that’s not how societies have tended to collapse in the past. Instead, it will be long and drawn out, a stair step process of shocks to the system followed by stabilization, a stretch of relative calm but lowered standards of living, and then another shock to the system. This will happen over and over again until, eventually, we will find a few hundred years down the road—long after everyone reading this is dead—the final ruins not only of the American empire, but of the commonality of fossil-fueled, industrialized societies. Considering this scenario, the proper response is not the aforementioned cabin because we are not facing such a dire situation. We are facing, instead, the prospect of an increasingly poor and fragile society, rent by economic shocks, disintegrating infrastructure, food and energy shortages, the collapse of supply chains, the necessity for far more physical labor, much more local economies, and a general struggle to get by. The closest parallel in recent history, in other words, is probably the Great Depression. Society as we know it is not going to go away over night, but rather keep chugging along, in a highly dysfunctional state, as most all of us become much poorer and find day-to-day life more of a struggle.
Communities will survive, though, and some will surely flourish. This is another reason why the cabin in the woods is not an effective response to our current and future decline. Community, not the individual, is the basic human unit of survival. Individual humans very rarely survive in complete isolation. We are social animals and we make our living at a community level, to some degree or another. We depend on others for many of our needs, even among the more self-sufficient of us. The ability to provide yourself everything you need to live a decent life, all on your own—or between, say, yourself and a partner and possibly a couple kids—is a pipe dream. It doesn’t exist. We need other people—people who care for us, with whom we share an interdependence, who understand the ways in which our fates are tied. We needs friends and family and acquaintances and even begrudging allies. We need a community, whatever form it takes.
In a world lacking in energy, resources and money, however, the scope and composition of that community is going to be significantly different than it is today. Whereas today most of us depend on massive, globalized, industrialized supply chains to provide us most of our living, in the future we are going to have to relearn how to provide most of that on a very local level. Whereas today, we can always buy our survival so long as we have enough cash, the future promises a reality in which cash is much less valuable than skills and knowledge. Whereas today, we don’t have to resign ourselves to the messy workings of a community to guarantee our survival, so long as we have enough of the aforementioned money, the future promises to require quite a bit more communality from all of us, and to require that we deal with all the messiness and annoyance that can entail (as well as the joy, companionship and conviviality.) Whereas today, we can buy all the comfort we want so long as we have enough cash, the future promises a great deal less comfort for everyone, including those with abundant cash, and is going to reward those who both figure out how to create comfortable lives without money and those who redefine what comfort means in a way that requires less energy and resources.
The future, in otherwise, is looking cash-poor. It will likely provide less comfort and far less material goods, but it will provide some comfort, perhaps even a significant amount, so long as we are capable of reevaluating what comfort means and have some idea of how to create it while working with local resources, within our local community, and without much money. That can be a challenge, and living well while being poor is something of an art and a skill. It is entirely possible, though, and it’s an art and a skill that we would do well to begin learning now.
Most of us are either out of practice with these skills or never learned them in the first place. This is a result of the insanely rich and overabundant society that we live in and the loss of culture that it has demanded and entailed. Peering into our uncertain future, though, it seems clear we’re out of time. We must learn these skills now. There’s simply no more time to delay if we want to increase our chances of living a good life in the future, relatively rich with comfort and stability even if extremely poor in cash.
This, then, is the core of my argument for voluntary poverty. If we are going to live in a world that necessitates we be poorer, then it makes perfect sense to learn how to live well in poverty now. However, there’s another important dimension to my advocacy—one that goes beyond the practical nature of my core argument. We also have a responsibility to scale back our lives. We live in a time of incredible, abundant energy and resources. We have a standard of living that is otherwise unknown throughout the history of humanity. As John Michael Greer noted in his latest writing over at The Archdruid Report, “A modern American climbing into the driver’s seat of a large SUV has more sheer physical energy under his direct control than your average Southern plantation owner had before the Civil War.” That is an incredible reality, and it’s a sobering one.
The majority of Americans have access to a level of resources that is insane and unsustainable. This access is also murderous and destructive. We are tearing apart our planet in service of this outsized lifestyle. We are destroying many of our fellow creatures, engaging in a level of genocide that is unfathomable. At the same time, we’re enslaving other human beings, destroying communities, polluting drinking water and food supplies and devastating the livelihoods of billions of people in pursuit of this abundance—in our sense that it is fair and right for us to have this impossibly large share. We—all of us reading this, even if to varying degrees—are destroying our world and so many of those, human and otherwise, who live in it in a maddening pursuit of wealth and comfort and distraction far beyond what we need, far beyond what is fair, far beyond what is reasonable, and far beyond what will soon be realistic. If we’re to confront and recognize these facts—and rest assured that they are indeed facts—then we have the moral responsibility to begin the process of scaling back our lives, of impoverishing ourselves so that we may ultimately live better, so that others may live better, and so we may become reacquainted with an honest understanding of what it is to be human in this world.
And again, this is not just a moral imperative, but a perfectly logical reaction to our times. When I say we must impoverish ourselves, I don’t mean we must make ourselves miserable. One of the problems we have is that we equate poverty with misery. While that certainly can be the case, it’s just as possible to exist comfortably in poverty and to live well with little money. It’s a challenge, yes, and it takes much work. It’s a long process. It’s a struggle. But that’s what this life is, after all. We’re not here just to party. We’re here to learn to live well. I don’t know what other point there is if it’s not that. Why else could we possibly be here if not to learn to live and work well? What else makes sense?
The simple reality is that living poor is a much better way to live well in this world than is living rich. The lifestyle that many of us here in America and in other industrialized nations have come to view as common—that many of us have come to see as an entitlement, so long as we do the right things—is not living well in the world. It’s living destructively. It’s outsourcing our lives and destroying other people’s lives in the process. It’s taking without giving—receiving and returning it with a slap in the face. It is a cruelty, and we have to walk away from it.
The good news is that to walk away from it doesn’t have to be a sacrifice. It can instead be incredibly rewarding and provide a return to a way of life meaningful and fulfilling, engaged and joyful. In Part Two of this introduction, I’ll talk about the potential rewards that await in a life of poverty and attempt to break down the middle class myth.
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Predicting the Future
As we move into 2012, my plans both for my life and this blog are beginning to take better form. As I wrote in my post on returning home, I am settling into this area—Nehalem, on the northern Oregon coast—and, for the first time since 2009, staying in a particular place for a second year. While I’ll have to leave the farm I’m on now in a few months, I hope to simply move a short way down the road. Either way, I’ll be in the area. I have work on two local farms now and have a third farm offering a significant social scene, all three of which are nothing to be dismissed. I’m beginning to integrate into the community and finding that there are many opportunities here. It doesn’t hurt, either, that this is a particularly beautiful part of the northwest, with the sort of forested landscape that holds a great draw for me, along with quick access to incredible coastal environments.
So what specifically does the new year hold for myself and this blog? Well, as I’ve been making clear, I believe that we’re a country in decline. We’re in the early stages of peak energy and face a future in which fossil fuels—the primary fuels behind our economy, behind the entire way we run our country and other industrialized nations run theirs—become more expensive and more scarce, even as worldwide demand continues to grow. This will put significant pressure on our economy, our infrastructure, our political system, on the ways in which we organize our lives, on everything. You know how most of us in recent times have been slowly ground down under the pressure of a dysfunctional economic and political system, particularly since 2008? Well, we’re not in an anomaly. We’re experiencing what is now normal in this country. We are in decline—pretty much all industrialized nations are now, but America is particularly due to its empire status—and so we need to rework our expectations and rethink how we are going to live our lives.
This isn’t just about peak energy, either. This is also about ecological catastrophe, climate change, a collapsing financial system and, I would argue, a spiritual crisis. These are all interconnected and they all work together to make one hell of a mess. Governments and municipalities are going bankrupt, families are losing their purchasing power, ecosystems are exhibiting signs of incredible strain and we have a culture that is utterly failing us, focusing more on the Kardashians and fleeting memes than these very serious problems—or even thoughtful philosophy, affecting art or explorations of religion, spirituality and nature. We no longer know our way, and many of us know we’re lost.
The way we’ve come to expect life to be is not how it’s going to be in the future. Unfortunately, most are still living as if it is. But instead of an economic correction and a return to the comfortable living most Americans expect as something of a birthright, we’re going to, in general, become poorer every year, less materially rich and comfortable, and are going to find many of our foundational supports crumbling. It’s likely to be a rough road ahead. Yet, we can prepare for it and there’s no reason not to. We need to begin to learn how to be poor, and we need to begin now.
I realize that’s not going to be a popular sentiment and I’m sure there’s a contingent reading this who might think me a bit crazy. But I really do foresee this future, and there’s a lot of science and literature out there to support it. We are coming up against some hard ecological and physical limits as a species and there’s no getting around it. For all the talk of human ingenuity and endless progress, the reality is that human history is the story of cycles and patterns, of rising and falling civilizations, of a multitude of different ways of experiencing and living within the world, and this particular way that we’re in now—industrial civilization, for everyone reading this—is starting to come apart. We’ve had our time, and that time brought us a standard of living and a level of wealth unknown throughout the history of humanity. That makes us unique, yes—but no more unique than thousands of other civilizations and no less vulnerable, either. We’ve mistaken wealth and comfort for permanence and immortality. Wealth provides neither. It’s just a different mode of living. And it’s a mode of living that’s particularly ill-suited for our future.
The basis of our wealth and comfort—the burning of fossil fuels, which provide a level and accessibility of energy unlike anything else on this planet, and certainly unlike anything renewable, as well as the intensive exploitation of this planet’s resources—is coming to an end. It won’t all be gone in our lifetime, but we will certainly see shortages and most people alive today are going to be seeing the chaos that will result in those shortages. We’re seeing it already, in fact. The financial collapse of 2008 was a necessity, not an anomaly, and there are further corrections that will have to be had simply because we chose to address that collapse with attempts at propping up an unsustainable system. The lack of rebuilding after Hurricane Katrina is another indication; a society in collapse simply doesn’t have the resources to rebuild itself after major disasters the way a society on the ascent does. The gridlocked political system and vapid culture are indications, too. The keystones in declining civilizations commonly cease to provide value to that civilization’s citizens. The collapse is not on its way. It’s here now. We’re already in it.
What’s important to note is that this collapse is very unlikely to turn into an apocalypse. It will happen gradually, which is the course that collapsing civilizations typically take. The exact details and timelines are unknown, but the full process of collapse generally takes a couple centuries. That means that we will not see it through its completion. We’ve had the fine luck of drawing the straw that put us at the beginning of the collapse. We get to deal with the initial stages, which are unlikely to be too fun, and it’s entirely possible that few people of consequence will ever acknowledge this collapse during our lifetime. Again, this is because it’s unlikely that there will ever be an event so undeniable and of such magnitude that everyone will point to it and say, “Aha! Here is the collapse.” Instead, it’s just going to be a slow grind. We’ll get shocks to the system, then stabilization and a period of reduced standards of living, and then another shock, another stabilization, and another period of yet-more-reduced standards of living. We had one of those shocks in 2008 and we’re living right now in the stabilized period with a lower standard of living. How quickly is unemployment recovering? How many people have fallen off the rolls? What’s the real unemployment rate? What’s the economy like now compared to the 90s?
So, then, our future holds further monetary and material impoverishment. It holds access to less energy and less resources. And it holds the promise that if we do not start to learn how to live under these new realities, we are going to be a lot worse off than if we do. You know how every few years we hear news stories about the hot new career track? It’s the career that forward-looking people are training for so that they’ll have a place in the economy of the future. Well, I’m here to tell you that the hot new career going forward is living in poverty. Learn to do it well and you’ll be in good shape. Ignore the coming reality and cling to the hope that all the same activities that have supported people over the last couple decades in this country will continue to support them and you’re likely to have a harsh time of it.
Living in Poverty
With that mindset, I’m planning on diving full bore into voluntary poverty in 2012. Not that I’m not already there to a large degree, but there’s plenty more I could do. Luckily, I have a couple sources of work lined up, so I’m not going into a completely income-less poverty. But my cash flow will be small anyway, far below the official poverty line in this country.
My plan for voluntary poverty has a few different elements to it. Aside from working at two farms, I plan to do some serious gardening this year. Coming off three seasons of veggie farming, this should be something I can do. But I have to admit I still don’t feel fully prepared to supply myself with homegrown vegetables all through the season. I expect I’ll do fine, but imagine it will be a bit more of a challenge than it should considering my experience. Still, this is the exact experience I really do need—a situation in which I’m fully in charge, which will burn quite a bit of knowledge and experience into my brain. When working for others, I too often do the work without paying full attention to the reasoning behind it. When I have to understand the reasoning—to figure out the work myself—I learn much better.
This gardening I’m hoping to do may actually take place on the property of one of the farms I’ll be working for. If this is the case, then I’ll be doing a work-trade with them for rent and gardening space. That would leave the other farm to provide most of my cash flow. However, with my rent and food taken care of, I won’t need a significant amount of money. This is another element of my poverty: getting out of the formal economy as much as possible and working within the informal economy of barter, work-trade and so on. This is fantastic preparation for the future because it’s the formal economy which will be failing us. The informal economy should be trucking along quite well. In fact, it should be growing quite a bit in the near future, and undoubtedly already is. This is a reality simply because as the formal economy fails to provide the living of more and more people, most of those people aren’t going to just lay down and die. They’re going to find some way to make ends meet. And if the formal economy isn’t capable or willing, then they’ll turn to the informal economy.
The Household Economy
Part of that informal economy is also the household economy. These are the things you do for yourself at home, using your own labor, rather than paying someone else to do them. Cooking, for instance, is a big part of the household economy. Various food processing you do at home is part of that economy, too. In 2011, I lacto-fermented a variety of veggies, made traditional pickles, made ginger ale and blackberry soda, made butter from cream, made mayonnaise, helped Ginger can tuna fresh off the boat, made pesto, made my own pizza dough, roasted and froze tomatoes and did many other things, all of which were part of the farm’s household economy.
As part of my household economy in 2012, I plan to regularize a series of homesteading activities. I don’t know for sure which ones it will be yet, but I suspect butter making will be there, as well as condiments, and I want to start making my own bread. I would love to begin making cheese and I’ll continue to brew sodas. I’ll certainly be preserving vegetables and probably canning some fish. I also would like to learn how to mend clothes. And I really would like to better learn beer brewing. I’ve brewed four times, once alone, and I have the basic process down. I need to figure out my equipment situation and then start brewing beer as a matter of course.
All of these activities will save me money by transferring the processing and packaging of food from a factory to my kitchen. By saving that money, I can live richer while being poorer. This is the point of learning how to live in poverty. It’s not about learning how to survive a cold night in a cardboard box in an alley—it’s about how to make your life as comfortable and rich as possible (in both a material and non-material sense) with very little money. Most of us will likely have access to less money in the future, or more money that will buy less due to inflation. The more we figure out how to make our lives without money—with thrift and cleverness and our own labor, as well as simple pleasures—the easier it will be to maintain comfort, happiness and a decent standard of living in the midst of a crumbling formal economy.
And if I should prove to be wrong about the economy, then you’re still in a better situation, with access to far more money now that you can use to do whatever you would most want to do with money, such as buy land or travel or start your own business.
Study, Meditation and Death
While I have plenty of physical plans, I also plan to focus on the mental and spiritual in the new year. Part of this will take the form of new avenues of study, with a likely focus on history in the broad sense, history in the very local sense, and my local ecology. Part of it will also be the consideration and possible engagement with a nature-based spiritual study. Part of it, as well, will be a meditation practice, likely involving quiet sits in and observation of the local land. All of these plans are still somewhat tentative and less planned out than what I wrote about above. They also are very personal and less applicable on a broad scale. As such, I won’t get into great detail here, though I’m sure these aspects of my new year will be commented upon and documented to some degree here on this blog.
However, I think consideration of a spiritual element is important for us, especially when dealing with collapse. I believe as a society, we’ve allowed ourselves to become too cut off from the natural world. As we live in an economy and society that is predicated on the use and destruction of the natural world, being cut off from that destruction is necessary for us to not be driven insane at the death constantly perpetrated around us. But as our material society begins to fall apart and offer far less material comforts, many of us are going to need some kind of spirituality to turn to. We won’t be able to fix these problems by buying a new tablet computer or paying someone to fix us a nice meal. New clothes or the smartest smart phone won’t make these issues go away and neither will trivial obsessions with celebrities or fleeting trends. We’ve elevated shopping and electronic distractions to the level of spirituality in this country; as those go away, we’ll need something else, both to provide comfort and to provide new myths for us to use in learning how to live well in a changed world.
With that in mind, I plan to explore some spiritual aspects on the blog this year. One of those will be a series of posts on death. Many of us need to think more about death, become more acquainted with it, and better accept it. Death is something we tend to shy away from in our society and I honestly think we’ll be forced to confront it more directly in the near future. As our economy and infrastructure continues to worsen, public health will, as well. The death rate will rise and we ourselves will be more likely to die earlier. We may be caught in one of the many coming shocks I spoke about earlier. This is life; we just as well could be killed tomorrow in a car crash or die of cancer brought on by the extreme toxicity of our environment, the horrid slop we call food. Death is around us now but as the forms we’re familiar with and have normalized begin to give way more to new forms—failing public health and the occasional dramatic catastrophe, for instance—we may find ourselves forced to confront death in a more direct way than is considered normal.
As such, we need to think about death. We need to better understand it and make our peace with it as much as we can. We need to actually acknowledge it. Therefore, I’ll be writing a series of posts that will recount experiences I’ve had with death. I don’t expect to make too many grand, sweeping statements about those experiences. I imagine I’ll let them more speak for themselves—will simply try to capture some of the emotions and sensations I’ve felt and pass them on to you, for your consideration. I find death somewhat unfathomable and fascinating and frightening. I suspect many have similar feelings about it. But the more we deal with and think about it, the less frightening it becomes and the more it begins to take the shape of something recognizable, of something that is both a necessary and profound part of what it is to be here on this earth.
I, finally, plan to focus more on the Encounters category on this site, which has been neglected up to this point. These posts will deal with encounters with the natural world and its inhabitants. We are a species on this planet, as every other living thing is. We are different, yes, but I don’t believe we are inherently better than other animals or plants, or even the dirt beneath our feet. I also believe we have quite a bit to learn from the other species we share this planet with. We have proved in recent times particularly destructive, particularly hubristic, particularly immature and particularly cruel. As we necessarily transition into a less dominant and more reciprocal relationship with this planet and our local ecosystems, we would do well to observe and learn from the other species around us. They have a lot to teach us, a lot to remind us of, and much joy to impart to us. We would be wise to receive it.
A Plan, Then
In conclusion, there are four main elements of my plan for Of The Hands in the new year.
- How To Be Poor — This will include a variety of posts, from projects I’ve done that I think are helpful for living in voluntary poverty, to thoughts I have, to posts on certain subjects and themes, to ventings about the trials and tribulations of being poor. This won’t be as structured a category, but there should be much there and I think it will prove helpful for those who are interested.
- The Household Economy — This will be a series of documentations of my household economic activity. There will also be some theory and philosophy, I imagine, but the focus will be on actual activities that constitute a part of my household economy.
- Considerations of Death — This will be a series of posts detailing different experiences I’ve had with death, in an effort to better understand and become familiar with it. Most of these will simply be stories rather than long pontifications, but I imagine it will trace my own evolving attitudes and thoughts toward death, as well.
- Encounters — This will be a documentation of encounters with other species. Much as with Considerations of Death, many of these will simply be small stories or anecdotes, but hopefully they will prove helpful. Where I think I’ve gathered some wisdom from another species, I’ll share it here.
In the coming days, I’ll be doing a bit of redesign of the site’s navigation bar, making these sections easily accessible. These are the main focuses I have for the blog going forward, but I don’t intend them to be the only writings I’ll share. If I ever get my camera working again, I’ll still put up the occasional photo posts and there will be other random thoughts and musings, documentations and stories. In fact, I plan to make one of my next posts a review of some of my reading in 2011.
I also, over the next week or two, will be putting up introductory posts for each of these categories. And, of course, I reserve the right to grow bored with these plans and change the blog’s direction. But for now, I like this path and am excited to delve more deeply into these topics. Here’s to hoping you’ll join me, or at least peer quizzically from the other side of the screen.
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Of The Hands 